It is a dilemma of human experience. And so with the preacher, though he be rough, if it be the truth which he speaks, only pray that it may save your soul, and be content to put up with the man's infirmity, if by any means you may attain to salvation by Jesus Christ. Your delineation between Christos and Logos seem to make that distinction and I appreciate your willingness to take the time to point that out. The word for Lord is kurios ( G2962) . How much soever there be of the wit and wisdom of the world, those that are not the people of God are, and in the end will be found to be, a foolish people. Now, when you call upon the name of the Lord, God doesn't go down the list and say, "Let's see. That early prophet tells Israel, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God. To make his point Paul uses two Old Testament quotations. Assuredly; yet, nevertheless, it was not necessary for the apostle to mention those facts here. 10:1 Brothers, my heart's desire and my prayer to God for them is, that they may get salvation. I ought, perhaps, to add that the expression "by hearing," though of course literally it must be confined to the hearing of words vocally uttered, is meant to include in its spirit the reading of the word; for reading is a sort of hearing with the eyes, and faith has often come and will often come to men while they are reading the word of God for themselves. That is quite true, because Isaiah says: "Lord, who has believed what they heard from us?" First, then, a man to be a Christian must have a sense of the utter uniqueness of Jesus Christ. Christ indeed did both; and so the word was nigh them, in their mouth and in their heart. "How is this?" There are persons who when they have heard the gospel preached have not at first believed it, but if it has pleased the Spirit of God to lead the minister to show that the gospel is of divine appointment, that the way proclaimed is ordained by God himself, and that God has set the sanction of his promise upon it "He that believeth and is baptised shall be saved" and has also set upon it the second sanction of his threatening "He that believeth not shall be damned" then they have yielded and given over all further question. For instance, if I am thirsty, how shall I quench my thirst? While the ASV rendering of the thought is acceptable (not all hearkened), the KJV makes the thought especially clear (But they have not all obeyed the gospel). Nothing shows better the Jewish attitude than the three classes into which they divided mankind. Though I frequented places where the gospel was preached, I did not catch the meaning of believing, it puzzled me much. Here, again, the apostle takes up what he had but announced in chapter 1 the righteousness of God. The Jews have indeed heard this message, so they have no excuse (18). Ancient Greek Romans 1:27 - Latin Language Stack Exchange It is God Himself who, infinitely glorified in the Lord that expiated our sins by His one sacrifice, remits them now, not looking for our victory, nor as yet even in leading us on to victory, but by faith in Jesus and His blood. [b.] The language of faith says, Do nothing. In some cases, too, faith has come when the word has possessed a peculiar soul-revealing pointedness in it to the hearer's particular case. Did not God begin in love, and manifest himself to us when we did not ask after him? A man is responsible for failing to know what he might have known. Whoever you are, God's promise is to you that if you call upon the name of the Lord you will be saved. Paul's joy and boast were in the gospel of God. Enduring Word Bible Commentary Romans Chapter 10 Sleepy hearers are not likely to be led to faith. God, therefore, had not cast off His people, but was employing the interval of their slip from their place, in consequence of their rejection of Christ, to call the Gentiles in sovereign mercy, after which Israel as a whole should be saved. No wonder, if souls confound the two things together, that they never know deliverance in practice. Some manuscripts read "God" instead of "Christ," but "Christ" is the better attested reading. It may well be that what we have here is the notes of some address which Paul was in the habit of making to the Jews to convince them of their error. And he says to Israel: "All the day I have stretched out my hands to a people who are disobedient and contrary.". Before I hear it I am prepared to believe it on the testimony of God. Their sound went into all the earth; not only a confused sound, but their words (more distinct and intelligible notices of these things) are gone unto the ends of the world. It is not only a blessing in its own direct character, or in indirect though real effects, but the Giver Himself is our joy, and boast, and glory. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." (Rom.10:14, The Message). There is the vindication of God in His ways with the Old Testament believers. And boy, she comes elbowing her way in and she is going to get right there next to Grandpa. The series originated with the first printed Greek New Testament, published in 1516 undertaken in Basel by the Dutch Catholic scholar and humanist Desiderius Erasmus. It is important to know this to understand the true meaning so you can have a relaitionship with Jesus. And what was all this about? Certainly. "For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek" (ver. In fact you should read the entire Bible because it is the Word of God. The consequences are thus pursued; first, the general place of the believer now, in all respects, in relation to the past, the present, and the future. Studying christ for faith means studing anything about Christ filtered through Jesus finished work. He at the same time unfolds the essential difference between the righteousness of faith and that of law. Oh, unhappy soul! Knowing God we come to believe and trust in God. Things which are seen of the eye save not, for the things which are seen are temporal, and cannot work eternal salvation. Battle your way across the ancient world with three new campaigns featuring conquerors, empire-builders, and . Granted that it is so, at once and fully. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. was true, accordingly, before the law, right through the law, and ever since the law. The Word of God is essential for the development of faith within my heart. It is not said to be revealed in the gospel. What is the first husband in Romans 7:1-6? Thanks for explaining it so clear. It is through the Word of God that we come to know God. Does Paul allude to the context of Psalm 19:4 in Romans 10:18? ); and hearing of faith, i.e., message of faith, Galatians 3:2. See the extent of Paul's province, Romans 15:19; Romans 15:19. How could the Jews say that this meant themselves? This verse seems out of context here, but it is probably a brief summary of verses 14-16 before Paul moves on to focus on the Jews' unbelief. Here it indicates the gospel message was like that of the starry sky proclaiming Gods glory to all the earth (Vincent, 3:117). Separate Line. 17 So belief (cometh) of hearing, and hearing by the word of Christ. (See Acts 18:8 for the process of obeying.). Hence, then, we find that the whole chapter is founded on this truth. Even the saints there would have been all the better for the gospel. And to this agreed the testimony of the prophet. If you get out on the extreme and, unfortunately, some people do. It only takes a minute to sign up. some way or other the divine revelation must be made known to us, before we can receive it and assent to it; it is not born with us. There are words that God spoke that are recorded, and there are Words of Christ that were spoken by him and recorded. Faith cometh by hearing, and hearing by the word, not of man, but of God. Hence, what he is here discussing is not remission of sins, but deliverance from sin. Beneath it there runs the conviction that there are certain kinds of ignorance which are inexcusable. Such is the principle. God created a special message and man is responsible for believing and obeying it. But this is not all; and the objection of the Jew gives occasion for the apostle to bring out a fuller display of what God is. We must not kill the spirit of the text by excessive regard to the mere letter of it, and we should do so if we excluded readings, which is a quiet hearing of the still small voice of the printed page. And mark the force of it whosoever." They cannot preach except they be sent, except they be both commissioned and in some measure qualified for their preaching work. You may get feeling from faith, and the best of it, but you will be long before you will find any faith that is worth the having, if you try to evoke it from frames and feelings. "Ho, every one that thirsteth," etc. We all know where it is and must be for the Christian. They too should live. Nothing to do I can do nothing; noticing to bring I have nothing to bring; it suits my case. Thanks, Honored my Brother! Why, how could it be otherwise? By keeping the law? There is water as well as blood, and to that, not to this, the washing here refers. John 5:39. Thus the latter portion of the chapter is not doctrine exactly, but the proof of the difficulties of a soul who has not realised death to the law by the body of Christ. The word "of" Christ could mean the word from Him, namely, the message that He has sent us to proclaim (Romans 10:15). It was laid down that, in the event of sickness, measures might be taken to keep the patient from becoming worse, but not to make him better. Then, from ver. (i) A man must say Jesus Christ is Lord. He brings out the peculiar glories of Israel according to the depth of the gospel as he knew and preached it; at least, of His person who is the object of faith now revealed. Those that are resolved to please God must not be afraid to displease any man. If a person has heard and understood the message of Gods word and is not saved, it can be only because he has not believed what he has heardat least, he has not believed it enough to obey it. But I say, Have they not heard? In this too we have the blessed connection of the Spirit (here peculiarly designated, for special reasons, "the Spirit of holiness"). The Jews were the last in the world to take such ground as this. There is no question of a people on earth, and of God's wrath breaking out in one form or another against human evil in this life. That which is born of the flesh is flesh, and nothing more: the new-born nature is not transmissible from father to son like a natural temperament or a cast of countenance. Faith comes by hearing the Word of Christ(Jesus. Even when the Lord was upon the earth, there were many unbelievers (John 12:37-41). His grace is his own, distinguishing grace his own, and he dispenses it in a way of sovereignty, gives of withholds it at pleasure--anticipates us with the blessings, the riches choicest blessings, of his goodness. Did the drapes in old theatres actually say "ASBESTOS" on them? Stretched forth my hands as offering reconciliation--come let us shake hands and be friends; and our duty is to give the hand to him, 2 Chronicles 30:8. "But faith is the work of the Holy Spirit in the soul is it not?" Faith comes by hearing Gods word (compare Acts 4:4; Acts 8:12; Acts 8:35-37). He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it.] (i) The first objection is: "You cannot call on God unless you believe in him. brothers noun voc-pl-mas the def art nom-si-fem indeed conjunction finding-good noun nom-si-fem of the From the first verse we have the application of the dead and risen Christ to the soul, till in verse 11 we see the power of the Holy Ghost, which brings the soul into this liberty now, applied by-and-by to the body, when there will be the complete deliverance. ", Nestle's latest version 28: " , And there (for such was the point) it was the complete condemnation of this evil thing, the nature in its present state, so as, nevertheless, to set the believer as before God's judgment free from itself as well as its consequences. rev2023.4.21.43403. . Now he began the argument by saying that everything was of God and that men had no more to do with it than the clay had to do with the work of the potter. The words of inspired man, Prophets, or even apostles, are not equal to the actual Words of Christ or God. Glad tidings of good things, but not all who hear obey. He was in the end killed. Oh, if I had a gangrened limb and it must be taken off, I think I would pray for patience enough to say, "O sir, if you can but spare my life cut to the very bone." He shall own that once glorious seat of royalty in Israel. The best answers are voted up and rise to the top, Not the answer you're looking for? So then faith must come by hearing, and hearing by the word of God ( Romans 10:16-17 ). He can meet the sinner, but He justifies the believer; and in this, instead of trenching on His glory, there is a deeper revelation and maintenance of it than if there never had been sin or a sinner. Make sure when you post blogs about the Bible to post accurate. No one would undertake it at all unless he was supremely in earnest. Secondly, Another is taken from Isaiah 65:1; Isaiah 65:2, which is very full, and in it Esaias is very bold--bold indeed, to speak so plainly of the rejection of his own countrymen. Oh, how I love that phrase.That is why I love the ministry so much, because I have the privilege to bring to men glad tidings of good things. Some imagine that faith comes by hereditary descent, and they act upon the supposition. I say the word of God delivered as we find it is that which, when heard, brings faith to the souls of men. Welcome to Biblical Hermeneutics Stack Exchange, thanks for contributing! Faith comes by hearing when a man does, as it were, give himself up to the word of God, like a person who is badly wounded and surrenders himself to the surgeon's hand. (ii) The second objection is: "But, in point of fact, Israel did not obey the good news, even if your argument is true. Tonight whoever you might be salvation is so close to you, all you have to do is call upon the name of the Lord and you will be saved. The question then is raised in the beginning ofRomans 3:1-31; Romans 3:1-31, If this be so, what is the superiority of the Jew? God was rather provoking Israel to jealousy by the call of the Gentiles. sequential (one-line) endnotes in plain tex/optex. In the next chapter (Romans 10:1-21) he carries on the subject, showing in the most touching manner his affection for the people. Not thus does God deal with souls. Because if you know God well you will have no problem trusting in Him at all.How can you know God? Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. It is his word, sent by his direction, and therefore if withheld by him, those who did not believe could not be blamed. The first is Moses himself. Thus then, if Paul gave his own sense of Jewish privileges, there was no unbelieving Jew that rose up to his estimate of them. It would sometimes puzzle rather than instruct an enquirer if we were to go into the full details of a matter. Paul's answer is: "Israel's disbelief was only to be expected, for, long ago, Isaiah was moved to say in despair: 'Lord, who has believed what we have heard?'" (iii) The third objection is a restatement of the first: But, what if I insist that they never got the chance to hear? Then your principle is your condemnation. As noted in the above commentary, this in no way changes the point or reliability of the Scriptures. In all places where the apostles came still the Jews had the first offer, and the Gentiles had but their leavings. Observe, The gospel is given us not only to be known and believed, but to be obeyed. 10:1 Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation. Is anyone listening and believing a word of it? The point is: Before you trust, you have to listen. No man can tell. Why would they not allow such a pretension? The faith of Christ has brought divine joy into his soul; but, in point of fact, he is traversing a world of infirmity, suffering, and grief. And where? Moses prophetically assumes the departure of Israel from God, and his rejection of them, and . There is a lot of saying and calling on and confessing and proclaiming, and a lot hearing, words and names and reports. For this he quotes Isaiah 52:7. To find the answer we'll take a deeper look at the words. In some cases, too, the coming of faith has been helped by hearing and perceiving the veracity of the subordinate testifiers of the gospel, I mean the writers of the sacred book, the prophets, and chiefly the apostles. It isn't. Consequently all turned, not on what man should be for God, but what God can be and is, as revealed in the gospel, to man. The things about which we are in doubt are far fewer than we would like to think. No, you would say, "The bone can be set at another time, but my life could not have been restored." The Gentiles did not seem to him to be in the same position as the Jews at all. That those who would not believe the report of the gospel, yet, having heard it, were thereby left inexcusable, and may thank themselves for their own ruin, Romans 10:18; Romans 10:18, to the end. faith comes by hearing -- The desired response of preaching is faith. People have gone and preached the gospel to various nations, but as Isaiah noted long ago, not everyone has wanted to hear heavens message. He refused. The shame was the necessary consequence for going astray. Oh for hearers who only need to know the gospel, and the evidence of it, and then consent thereto, saying, "It is the truth of God, I cannot quarrel with it; I joyfully receive it." And "how shall we that are dead to sin live any longer therein?" No, if by keeping the law, then that encourages boasting, but it is eliminated because I am saved just through simple faith in Jesus Christ. , . NOT the total written general message (Bible)of God in which you say. For Esaias saith, Lord, who hath believed our report? I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.". The 4th verse of this psalm shows that Gods message was not hidden; it had been proclaimed far and wide. And this was powerfully corroborated by the testimony of another great name in Israel (David), in Psalms 32:1-11. It could also refer to the message concerning Christ (Romans 10:9). In both parts, as it may be observed, the door is opened to the Gentile. Though he had never visited Rome, many of them were known personally. But if we have not the Spirit, we are not His. The way of the law was not easy. There the prophet points out how welcome those are who bring the good news of good things. Salvation isn't something far off, difficult to obtain. Man despised at first the outward testimony of God, His eternal power and Godhead, in the creation above and around him (verses 19, 20). Mary Magdalene expressed her love to Christ by kissing his feet, and afterwards by holding him by the feet, Matthew 28:9. To every person, whoever he may be, though nursed in the bosom of the church, and introduced to that church by the most solemn ritual, we are bound to say, you must hear as well as others, and you must believe as the result of that hearing as well as others, or else you will remain short of saving grace. Their own Scriptures maintained, as nothing else could, that all the wretchedness which is now found in the world, and the condemnation which hangs over the race, is the fruit of one man, and indeed of one act. But we believe on Him that raised up Jesus our Lord from the dead. God established that they had to bring an animal and kill the animal in their stead, that their sins must be transferred onto the animal and the animal slain. Was it not sure and evident that Israel could not take the promise on the ground of mere connection after the flesh? However, Seeing Jesus in the New testament aswell as seeing Jesus in the old Testament (shadows and types) will cause you to gain faith. You are likely to believe the truth when your mind turns it over and over. There never was an hour since Israel's existence as a nation that God has not had His remnant of them. The resurrection was an essential of Christian belief. Proud as you may be of that which distinguishes you, it is hard to make sin and death peculiar to you, nor can you connect them even with the law particularly: the race of man is in question, and not Israel alone. But Paul's answer is: "Israel may have failed to understand; but the Gentiles did not. Now there is no way in which God could lay a basis for peace with Himself more blessed than as He has done it. In John's gospel Jesus met a woman at a well in Samaria. 6:5, 11.3, The Center for the Study of New Testament Manuscripts. I think I hear the seeker after truth exclaim when he heard the gospel, "True? This word of faith is our message, that, if you acknowledge with your mouth that Jesus is Lord, and if you believe in your heart that God raised him from the dead, you will be saved.